“Reopening’s” John 10_2-5,7,9 & 10-26.jp

“In the Nighttime of Life” 

The Sanctuary Sermon for 10/10/20

The Sanctuary Sermon for 10/10/20 

“In the Nighttime of Life” John 3:1-17

 

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

 

3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

 

4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

 

5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

 

9 “How can this be?” Nicodemus asked.

 

Jesus leaves Nicodemus with the most quoted words of Scripture in vss. 16 & 17, 

 

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

 

Nicodemus has stepped into the nighttime of his life. He wants to know, “How can these things be?” In the darkness nothing makes sense and he’s looking for answers and understanding. He’s not, however, the first or the only one to step into the darkness. Thomas asks a similar question on the night of the last supper. “How can we know the way?” Before Thomas it was Mary’s question to Gabriel announcing that she would give birth to the Son of God. “How can this be, since I am a virgin?” And before Mary it was Zechariah wanting assurance from Gabriel about the son he and Elizabeth would have. “How will I know that this is so?” And I am sure Abram must have wondered, “How can I leave my country, my kindred, and my father’s house?” For the Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

 

“I will make you into a great nation,
    and I will bless you;
I will make your name great,
    and you will be a blessing. 

 

These are more than just biblical stories about other people in a different place and time. They are also our stories. There comes a time in each of our lives when understanding and knowing give way to the darkness of not knowing and not understanding. The journey of faith, it seems, is a journey through the darkness. Maybe we all come “to Jesus by night.”

 

Whether it’s through a call from God, a crisis of faith, or the circumstances of our lives, at some point we all step into the nighttime of our lives. They are those times and places in our lives when we feel isolated and alone, when the stability and predictability of life are disrupted, when our confidence shrivels and we have more questions than answers. They are the times when we’re afraid, when we are powerless, or when we feel unprepared for and overwhelmed by what lies ahead. They are the times we feel untethered, and there is no stability, no anchor, and nothing to hold on to. They are the times when we try to figure it all out, but nothing makes sense, and we just don’t know what to do. They are the times when we feel like strangers in a foreign land. They are the times when we face the unknown. They are the times when we don’t know and can’t see the way forward.

 

I’ve been there. I know what that’s like, and I’ll bet you do too. I’ll bet each of us could tell a story about the nighttime of our life. I know some of you are in the nighttime of life today. What’s your nighttime of life story? When have you stepped out into the darkness?

 

The nighttime of life is a difficult place to find oneself. Sometimes we might experience it as an absence, an ending, or some kind of loss, or death. Other times we might experience it as an overwhelming presence of confusion, not knowing, a sense of being lost, a vertigo that disorients. It’s a place of struggle and discomfort. We want answers instead of questions, certainty instead of ambiguity, and light instead of shadows. We want understanding and explanations. We want to see the way forward. We want to know where we are going, what will happen, and what lies ahead.

 

In the nighttime of life there are, however, no answers. There are only the promises of God. Do you remember God’s promises to Abram? “I will,” God says. God acts in the darkness of our lives. If Abram will step into the mystery of the unknown, the nighttime of his life, God will do the rest. “I will show you,” “I will make of you,” “I will bless you,” God tells Abram.

 

The nighttime of life is not a time for us to gather more data, try harder, do more, or make sense of what is happening. It is a time of surrendering to God and opening ourselves to God’s dreaming for our lives. It’s a time of trusting that there is more hidden in the other side of darkness than we can see. It is a time of letting the wind of God blow where it will and change our lives. It’s a time for letting ourselves be born anew.

 

In the nighttime of life, the problem is not the darkness but our fear and confusion about what the dark time means. What if new life and light lie on the other side of the darkness? What if the dark time is the border between us and a fuller life? What if the darkness is the means by which God transforms our lives and calls us into our truer and more authentic selves? What if we experienced the dark times as an invitation into God rather than something to be feared? What if we understood and trusted that new life and light are born out of the darkness?

 

That’s what it was for Nicodemus, Thomas, Mary, Zechariah, Abram and Sarai. Why would we think it is anything less for us?

 

A seed planted in the darkness of the earth sprouts, rises, and reaches for the sun’s light. A child in the darkness of his or her mother’s womb is born into the light of day. Christ burst forth from the darkness of the tomb “giving light to those who sat in darkness and in the shadow of death.” And let’s not forget that God’s, “Let there be light” was spoken in the darkness and continues to be spoken in the darkness of every time, in every place, and in every life.

 

In the nighttime of life, we must give our eyes time to adjust to the darkness. It’s not so much looking for light around us as it is discovering the light within us, that being the light of Christ. It’s when we are outside in a very dark, secluded space devoid of light, where we can look up and see that the stars shine their brightest. St. Gregory of Nysa called this darkness, “the luminous darkness.” 

 

The luminous darkness shines in the nighttime of life. It did for Nicodemus, Thomas, Mary, Zechariah, Abram and Sarai. And it does for us as well. In the nighttime of life, the luminous darkness says we are not alone even when we don’t see another soul around. It shows the way forward when it’s so dark we can’t see our own hands. It holds the dawn of a new day after a long night. The luminous darkness is God’s, “I will” for you and me.

 

How does all this happen? I don’t know. I only know that it does. I can’t tell you how it happens. But I can tell you why it happens. For God so loves the world. For God so loves you and me. For God so loves.

 

Praise God from Whom all blessings flow.

 

This is the Word of the Lord for the day.

 

Amen.